On Nov. 15, 2014, National Liberation Army (ELN) guerrillas told Pastor Gabriel to get out of town. “You pastors are worthless,” they said. “You have five days to leave.” They warned him that they’d start hunting him after the five days had passed. Gabriel and his wife left the town, but they didn’t leave the department (state) of Arauca as the rebels had demanded. Instead, Gabriel settled in another village and called his VOM contact to tell him what had happened. VOM had supported Gabriel with a small monthly stipend for six years, and Gabriel knew he could count on support and encouragement from VOM workers. He had met with some of them just weeks earlier at a conference VOM sponsored for pastors working in the “red zones,” dangerous areas controlled by guerrillas. “I am thankful for your prayers and encouragement,” he told them. “Not only do you believe in me, but you suffer with me. My goal is to be faithful.” Although Gabriel and his family were forced to leave their home and lost everything they had, he has continued his work, ministering to small groups of believers in nearby rural areas. VOM is proud to partner with believers
Read MoreAt a prearranged location, Rob waits, watching for a familiar vehicle among the heavy traffic passing by on the street in front of him. When he sees his friend’s car maneuver to the curb, he hops in and they drive around for a few hours. In this Central Asian country, where meeting in public could draw the attention of Islamic extremists, using cars is one of the safest ways for Christians to fellowship and worship. Secret believers in restricted nations use a number of discreet meeting places in order to practice their faith undetected. VOM workers have heard of church meetings in the forest, in a rented vacation home in the country and even in a chicken coop. Rob and his friend cruise the neighborhood and talk freely about their faith, sticking to side streets to avoid police checkpoints and meeting only during the day for safety. Rob pulls out his mobile phone and the two men begin to sing along exuberantly with recorded worship music. Those idly watching them drive by might assume they’re singing the latest pop song, but the two men are in fact joining in heartfelt songs of praise to God in their local language. After
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