For Fawzy, police interrogations have become such a common part of his ministry work that he hardly notices them. As an evangelist and church planter in North Africa, he spends his time meeting with new Christian converts and others interested in learning more about Jesus. But his activities are viewed as a threat by Islamic leaders and government officials afraid of civil unrest. His first visit with government authorities was in the late 1980s, just three months after he had become a believer. After police arrested Fawzy, then 17, at his home, they took him to the police station and interrogated him for more than six hours, asking him if he had become a Christian. Although frightened, his faith held strong. “l felt like there was a power or a hope in my heart,” Fawzy said. He boldly told the police that he had left Islam for Christianity after studying the Bible through a correspondence course. Three months later, the authorities returned for another lengthy interrogation, telling Fawzy the only reason they didn’t arrest him was that he was still 17. They warned him that if he remained a Christian after turning 18, he would spend the next two years
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Tied to a chair in a small room, struggling to breathe after a severe beating, Pastor Dharala Francis awaited his death. For nearly 30 years, he had faithfully led a ministry that served the disadvantaged in India, but on July 9, 2015, his reputation for sharing the gospel caught up with him. That day, an angry mob beat him severely and conspired to burn him to death. “I didn’t have fear,” he recalled eight months later, sitting with his wife and daughter at a guest house in India. “I was ready to die that day. I said, ‘If this is the last day for me, I want to go to heaven directly.’” Instead of dying, however, Pastor Dharala saw a surprising work of God. A Threatening Love The pastor and his family had spent the first six months of 2015 building relationships with villagers in western India, praying for those who were sick, serving the poor and distributing Christian literature. Gradually, Hindus — and even some Muslims — started following Christ. “Every Sunday we would go to that village and share the Word of God, and day by day the number was increasing because of many miracles taking place there,”
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Richard Wurmbrand had a comfortable life as a pastor in Communist Romania. He had a salary that supported his family and a congregation that loved and trusted him. But as he watched other Christians suffer for their faith while a tyrannical dictatorship destroyed everything around them, Richard was not at peace. Why, he wondered, had God spared him from persecution and trial? Desiring to answer Christ’s call to take up his cross and follow him, Richard and his wife, Sabina, began to pray that God would give them a cross to bear. And on Feb. 29, 1948, their prayers were answered. As Richard walked to church that winter morning in Bucharest, members of the secret police abducted him, taking away not only the comfortable life he had known but also his identity. “From now on,” they told him, “you are Vasile Georgescu,” labeling him with a generic Romanian name to conceal his true identity. He disappeared without a trace, and Sabina had no information beyond the outrageous rumors she had heard: One said he had been taken to Russia, while another claimed he had died under interrogation. Though overwhelmed with worry from not knowing where Richard was or if he
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“We are all mortals until God says, ‘Your time is finished,’” said Mauricio, who works as a pastor in a Colombian “red zone” along with his wife, Dena. “We understand that we live in constant danger.” The stranger sat down in Dena’s living room chair and made himself comfortable. “Your husband has been gone for three days,” he said knowingly. “He is far from home.” The man then began pulling his shirt off, revealing a crudely stitched knife wound on his shoulder. “I need a shower,” he demanded, “and I need some food.” Realizing that he could be a member of the paramilitary group that controlled her area, Dena wasn’t surprised that he knew her husband was gone. Villagers often shared information out of fear of the paramilitary, which emerged as one element of a long-standing conflict involving government forces, drug cartels and guerrilla groups like the FARC (Armed Revolutionary Forces of Colombia). Dena could tell that the man was only trying to frighten her into doing what he wanted. “Give me your money,” he ordered, staring at the paper pesos in her hand. Church members had brought her the timely gift earlier that day; the church knew it wasn’t
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Ali was a jihadi. He had a long beard, wore white clothing and trained to fight alongside the Taliban in Afghanistan. As a devout Muslim, he exhorted his mother and two sisters to be more religious, forbidding them to watch TV. One of Ali’s brothers, however, had become a Christian. “I thought he had left the true religion, and according to Islamic law he deserves to be dead,” Ali said. “I would show him the Quran verses and tell him, ‘Look, you have to believe. You have to believe back to Islam.’ Every time we would start talking about this, he would tell me that God loves me and would talk about God’s love.” Ali belonged to an Islamist cell group that distributed tracts about fasting, Islamic dress and joining the jihad. But in 1992, following a crackdown on Islamists, he suddenly found himself at the top of the Algerian government’s most-wanted list. His options were to stay inside all the time or venture out and risk arrest. One day, frustrated with his self-imposed house arrest, Ali went for a bus ride and got off at a random stop. A young woman at the bus stop caught his eye, so he
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According to Bao and Chi’s schedule, they anticipate a big harvest soon in Vietnam. Since 2000, the two have traveled the central region of the country sharing the gospel among tribal groups that practice a mix of ancestor worship and Buddhism. And two years ago, despite repeated arrests and other forms of harassment from police, they decided to enter the ministry full-time. The married couple now train and disciple Christians from 10 tribes, visiting each tribe for two to three days at a time. “The work of God is increasing, and there are more tribes to work with,” Bao said. Those from tribal groups are generally viewed as second-class citizens in Vietnam, and even Christian workers rarely reach out to them. Most evangelical work in the country is focused on those living in larger cities. Bao, Chi and their two children moved to a village among the H’re people in 2004, farming, raising livestock and building relationships. They soon expanded their outreach to other tribes, requiring them to travel the muddy, mountainous roads by motorbike to reach remote villages. As they meet with Christians from each tribe, usually in groups of 20 people or more, they spend the first two
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Onslaught on Christians in India’s Sacred State One evening in early September 2018, an investigative report on India’s Zee News stunned many viewers with the claim that pastors in Uttar Pradesh state were paying Hindus to convert to Christianity. Though fictitious, the report reinforced similar claims about Christianity that had appeared elsewhere. Hindu radicals were incensed by the news that Christianity was growing and even flourishing in Uttar Pradesh, which is considered the sacred home of Lord Shiva and an important site of worship on the holy Ganges River. Hindu nationalists believe that India should be a purely Hindu state and that followers of other religions should be expelled from the country. Throughout September and October, persecution against Christians erupted across the densely populated state of Uttar Pradesh. Gangs blocked roads leading to churches and vandalized some smaller churches. Angry mobs beat Christians and dragged pastors from their beds in the middle of the night. Police arrested pastors during Sunday services, closed churches and arrested more than 100 Christians for “creating community disharmony.” And most evangelism in the area came to an abrupt halt. Meanwhile, Christian leaders in the area struggled to respond to the ongoing incidents, paying bail, traveling
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In the late 1990s, a Wisconsin couple left their farm and family behind to share the love of Christ in Africa. Years later, their loved ones are left with grief and lingering questions about how and why the couple were killed at the Christian training center where they served. In 1997, Warren and Donna Pett sold their 96-year-old family farm and 110 Holstein cows in Mukwonago, Wisconsin, after sensing God’s call to the mission field. They said goodbye to their children, a grandchild, their parents and other relatives who lived near the farm, then boarded a plane to go serve strangers in a faraway land. The couple, both in their early 40s, had made the decision to enter the mission field a few years earlier, following a missions conference at their church. They felt God nudging them to use their decades of farming experience to teach agriculture to African youth and share the gospel along the way. The decision didn’t surprise their children, Marita Verhalen, Saul Pett and Ezra Pett. They have fond memories of their mother reading her Bible and praying each morning on the couch, and their father’s faith is also part of their family heritage. Warren often
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How a young woman overcame the pain of losing her father and forgave his murderers On the evening before Easter Sunday 2012, Comfort Jessy sat in the enclosed courtyard of her home in Nigeria chatting with her parents, older siblings and some neighbors. Around 11 p.m., they heard bombing in the distance, and less than 60 minutes later, Boko Haram militants were burning the church next door and pounding on the gate in front of their home. Comfort’s mother, Juliana, helped her husband hide in one of the back bedrooms, covering him with clothes. “God, we are in Your hands,” she prayed. Several militants entered to search the house while others dragged Juliana into the courtyard, striking her with their guns and taunting her about her faith. “You Christians say God has a son,” they said. “Call on that son! Today is your last day; your own life is over.” They then forced Julianna to kneel. “They said that if they don’t get their man, they will kill her,” Comfort said. “My mother said, ‘Even though I see your gun, I will not fear you.’” One of the men gave a shout from inside the house — he had found
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Aisha Granger is not your typical seminary student. She’s 43, a divorced mother of two children, and she’s Fulani, a member of the predominantly Muslim nomadic tribe spread across West Africa. Her journey started with a desire to learn. “I really wanted to go to school,” Aisha said, “but growing up in a Muslim environment as a Muslim girl, your orientation is toward growing up and being a good Muslim, a good mother.” Aisha followed cultural norms by marrying at age 18 and giving birth to her first child a year later. As a young woman, she studied at the College of Islamic Studies in Bauchi state and became a state representative for the Federation of Muslim Women. She even converted her living room into a mosque where women could pray, since Islam does not allow women to mix with men for prayer at the community mosque. “I used to be a very fanatical Muslim,” she said. “We were taught that Christians are infidels and we should not befriend them; we should not listen to them because they are not worshipers of Allah. We were always encouraged to stay away from Christians because they will make us turn away from
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