“We are all mortals until God says, ‘Your time is finished,’” said Mauricio, who works as a pastor in a Colombian “red zone” along with his wife, Dena. “We understand that we live in constant danger.” The stranger sat down in Dena’s living room chair and made himself comfortable. “Your husband has been gone for three days,” he said knowingly. “He is far from home.” The man then began pulling his shirt off, revealing a crudely stitched knife wound on his shoulder. “I need a shower,” he demanded, “and I need some food.” Realizing that he could be a member of the paramilitary group that controlled her area, Dena wasn’t surprised that he knew her husband was gone. Villagers often shared information out of fear of the paramilitary, which emerged as one element of a long-standing conflict involving government forces, drug cartels and guerrilla groups like the FARC (Armed Revolutionary Forces of Colombia). Dena could tell that the man was only trying to frighten her into doing what he wanted. “Give me your money,” he ordered, staring at the paper pesos in her hand. Church members had brought her the timely gift earlier that day; the church knew it wasn’t
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Ali was a jihadi. He had a long beard, wore white clothing and trained to fight alongside the Taliban in Afghanistan. As a devout Muslim, he exhorted his mother and two sisters to be more religious, forbidding them to watch TV. One of Ali’s brothers, however, had become a Christian. “I thought he had left the true religion, and according to Islamic law he deserves to be dead,” Ali said. “I would show him the Quran verses and tell him, ‘Look, you have to believe. You have to believe back to Islam.’ Every time we would start talking about this, he would tell me that God loves me and would talk about God’s love.” Ali belonged to an Islamist cell group that distributed tracts about fasting, Islamic dress and joining the jihad. But in 1992, following a crackdown on Islamists, he suddenly found himself at the top of the Algerian government’s most-wanted list. His options were to stay inside all the time or venture out and risk arrest. One day, frustrated with his self-imposed house arrest, Ali went for a bus ride and got off at a random stop. A young woman at the bus stop caught his eye, so he
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According to Bao and Chi’s schedule, they anticipate a big harvest soon in Vietnam. Since 2000, the two have traveled the central region of the country sharing the gospel among tribal groups that practice a mix of ancestor worship and Buddhism. And two years ago, despite repeated arrests and other forms of harassment from police, they decided to enter the ministry full-time. The married couple now train and disciple Christians from 10 tribes, visiting each tribe for two to three days at a time. “The work of God is increasing, and there are more tribes to work with,” Bao said. Those from tribal groups are generally viewed as second-class citizens in Vietnam, and even Christian workers rarely reach out to them. Most evangelical work in the country is focused on those living in larger cities. Bao, Chi and their two children moved to a village among the H’re people in 2004, farming, raising livestock and building relationships. They soon expanded their outreach to other tribes, requiring them to travel the muddy, mountainous roads by motorbike to reach remote villages. As they meet with Christians from each tribe, usually in groups of 20 people or more, they spend the first two
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Onslaught on Christians in India’s Sacred State One evening in early September 2018, an investigative report on India’s Zee News stunned many viewers with the claim that pastors in Uttar Pradesh state were paying Hindus to convert to Christianity. Though fictitious, the report reinforced similar claims about Christianity that had appeared elsewhere. Hindu radicals were incensed by the news that Christianity was growing and even flourishing in Uttar Pradesh, which is considered the sacred home of Lord Shiva and an important site of worship on the holy Ganges River. Hindu nationalists believe that India should be a purely Hindu state and that followers of other religions should be expelled from the country. Throughout September and October, persecution against Christians erupted across the densely populated state of Uttar Pradesh. Gangs blocked roads leading to churches and vandalized some smaller churches. Angry mobs beat Christians and dragged pastors from their beds in the middle of the night. Police arrested pastors during Sunday services, closed churches and arrested more than 100 Christians for “creating community disharmony.” And most evangelism in the area came to an abrupt halt. Meanwhile, Christian leaders in the area struggled to respond to the ongoing incidents, paying bail, traveling
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In the late 1990s, a Wisconsin couple left their farm and family behind to share the love of Christ in Africa. Years later, their loved ones are left with grief and lingering questions about how and why the couple were killed at the Christian training center where they served. In 1997, Warren and Donna Pett sold their 96-year-old family farm and 110 Holstein cows in Mukwonago, Wisconsin, after sensing God’s call to the mission field. They said goodbye to their children, a grandchild, their parents and other relatives who lived near the farm, then boarded a plane to go serve strangers in a faraway land. The couple, both in their early 40s, had made the decision to enter the mission field a few years earlier, following a missions conference at their church. They felt God nudging them to use their decades of farming experience to teach agriculture to African youth and share the gospel along the way. The decision didn’t surprise their children, Marita Verhalen, Saul Pett and Ezra Pett. They have fond memories of their mother reading her Bible and praying each morning on the couch, and their father’s faith is also part of their family heritage. Warren often
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How a young woman overcame the pain of losing her father and forgave his murderers On the evening before Easter Sunday 2012, Comfort Jessy sat in the enclosed courtyard of her home in Nigeria chatting with her parents, older siblings and some neighbors. Around 11 p.m., they heard bombing in the distance, and less than 60 minutes later, Boko Haram militants were burning the church next door and pounding on the gate in front of their home. Comfort’s mother, Juliana, helped her husband hide in one of the back bedrooms, covering him with clothes. “God, we are in Your hands,” she prayed. Several militants entered to search the house while others dragged Juliana into the courtyard, striking her with their guns and taunting her about her faith. “You Christians say God has a son,” they said. “Call on that son! Today is your last day; your own life is over.” They then forced Julianna to kneel. “They said that if they don’t get their man, they will kill her,” Comfort said. “My mother said, ‘Even though I see your gun, I will not fear you.’” One of the men gave a shout from inside the house — he had found
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Aisha Granger is not your typical seminary student. She’s 43, a divorced mother of two children, and she’s Fulani, a member of the predominantly Muslim nomadic tribe spread across West Africa. Her journey started with a desire to learn. “I really wanted to go to school,” Aisha said, “but growing up in a Muslim environment as a Muslim girl, your orientation is toward growing up and being a good Muslim, a good mother.” Aisha followed cultural norms by marrying at age 18 and giving birth to her first child a year later. As a young woman, she studied at the College of Islamic Studies in Bauchi state and became a state representative for the Federation of Muslim Women. She even converted her living room into a mosque where women could pray, since Islam does not allow women to mix with men for prayer at the community mosque. “I used to be a very fanatical Muslim,” she said. “We were taught that Christians are infidels and we should not befriend them; we should not listen to them because they are not worshipers of Allah. We were always encouraged to stay away from Christians because they will make us turn away from
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As villagers watched Ritesh exchange the emptiness of worshiping idols for a relationship with the one true God, they accused him of converting his family to Christianity. For 35 years, Ritesh regularly performed puja at a temple in southern India. Like millions of other Hindus who practice the ritualistic prayer, he lit sticks of incense, displayed colorful flowers, listened to meditative music and worshiped various Hindu idols. He often spent more than an hour in the temple meditating on Hindu texts. But as much as he longed for spiritual growth through these rituals, he and his family never felt a connection with their gods or found the peace for which they were yearning. Then, one day in 2016, a local shopkeeper named Pascal gave him a Bible after a lengthy discussion about how to know God. Ritesh read the book daily … and soon learned that finding peace with the true God would mean losing peace with his neighborhood. finally meeting god On an invitation from Pascal, Ritesh attended his first church service a few months after receiving the Bible. He was deeply moved by the Scripture readings, the sermon and the way the Christians worshiped. “It was like something
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The Day of the Bombings More than a year after suicide bombers killed 15 people at three Indonesian churches, the survivors continue to heal from their injuries and question why they were attacked — even as they hold fast to their faith in Jesus Christ. Before sunrise on May 13, 2018, Wenny Hudojo hurried to get herself, her two sons and her niece dressed and ready for the second service at Saint Mary Immaculate Catholic Church in Surabaya, East Java, Indonesia. She and the children then made their way through the busy streets of the second largest city in Indonesia to gather for worship, as they did every Sunday. “It was a typical morning,” Wenny recalled. “We went to church every Sunday, but my husband wasn’t able to come with us this time because he was sick.” As they walked through the church gate, her sons, 8-year-old Nathan and 11-year-old Evan, talked excitedly with their 11-year-old cousin, Evelyn, about the games they would play after church. After passing the church security guard on their left, Wenny heard a motorcycle zip past them on the right. She turned to see two young men on the bike heading straight for the church
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After spending five years building relationships with 40 North Koreans in China, a faithful Chinese Christian eventually led one man — a North Korean government official — to Jesus. Lee Joon-ki scanned the Chinese coffee shop carefully for the right place to sit. The shop’s owner, a fellow Christian, had told him about a middle-aged laborer from North Korea who was in the shop, and Joon-ki wanted to sit in just the right spot to start a conversation with him. After sitting down at a table near the man, Joon-ki began a casual conversation with him, even managing to draw the coffee-shop owner into the discussion. These conversations, which can quickly turn dangerous for everyone involved, are what he lives for; Joon-ki is a front-line worker who shares the gospel with North Koreans inside China, near the border with North Korea. “Encountering these North Korean people, building relationships and leading them to Christ, is God’s work; it’s full of God’s grace,” he said. “Just meeting with him for an hour is so precious. It is not something we can do normally. Each time could be last time.” Joon-ki, an ordained pastor, has served as a front-line worker for over six
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