The terrified couple clung to each other inside their one-room home while the mob of angry Muslims outside shouted insults and threats: “They have burned the Holy Quran! We will teach them a lesson!” Shama cried as her husband, Shahzad, tightened his arms around her and began to pray. At 6 a.m., more than 500 Muslims had gathered outside the young couple’s home near the brick kiln where they worked as bonded laborers. Shama’s husband couldn’t believe the events of the last few months had come to this. Indentured Workers in Pakistani brick kilns Shahzad, his father and four brothers moved to the brick kiln near Kot Radha Kishan, Pakistan, in 2000, when Shahzad was 16. As poor Christians (Pakistan’s lowest social class), they had few employment options. While the work in a brick kiln was grueling, it at least provided them food and a place to sleep. However, as often occurs with poor Christians in Pakistan, the family soon became indebted to the brick kiln owner. The debts are eventually passed on to the children, indenturing many families for life. Although Shahzad’s family was Christian, his father, Nazar, became friends with Muslims living near the kiln. He often read
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