{"id":1583,"date":"2021-08-23T17:07:59","date_gmt":"2021-08-23T17:07:59","guid":{"rendered":"https:\/\/www.persecution.com\/stories\/?p=1583"},"modified":"2021-10-25T15:58:53","modified_gmt":"2021-10-25T15:58:53","slug":"stories-of-christian-martyrs-jim-elliot-pete-fleming-ed-mccully-nate-saint-roger-youderian","status":"publish","type":"post","link":"https:\/\/www.persecution.com\/stories\/stories-of-christian-martyrs-jim-elliot-pete-fleming-ed-mccully-nate-saint-roger-youderian\/","title":{"rendered":"Stories of Christian Martyrs: Jim Elliot, Pete Fleming, Ed McCully, Nate Saint, Roger Youderian"},"content":{"rendered":"\n<p>A news flash alerted the world: \u201cFive Men Missing in Auca Territory.\u201d The date was Monday, January 9, 1956. A team of missionary pioneers trying to make peaceful contact with an infamous tribe of Indians in Ecuador, the Waodani, had failed to make a scheduled radio call. For almost a full day no word had come from  their camp on the Curaray River, which they named \u201cPalm Beach.\u201d Then a hovering pilot reported the badly damaged plane at the camp. This was followed by a gruesome confirmation on Wednesday, January 11, when the first body was spotted in the river. Though a search and rescue team was quickly formed, the discovery of more bodies quickly changed the mission from rescue to retrieval and burial.<\/p>\n\n\n\n<p><br>By Friday of that week the team reached the missionaries\u2019 campsite<br>and hurriedly buried four of the bodies. The men had died violently from<br>repeated spear wounds and machete cuts. The fifth body (Ed McCully)<br>was never located after being identified on the beach but then washed<br>away by the river. Five widows and eight orphans mourned the deaths<br>and looked to God for comfort and direction. The world witnessed in<br>stunned amazement.<\/p>\n\n\n\n<p><br>Shockwaves from the tragedy traveled around the globe. Eventually,<br>thousands of Christians identified the news of the deaths of five young<br>men as the turning point in their lives. In her book, <em>Through Gates of<br>Splendor<\/em>, written a year after the deaths, Jim Elliot\u2019s widow, Elisabeth,<br>described some of the remarkable early results from what seemed like a<br>tragic waste of life. The places of service vacated by those men were filled<br>many times over by young men and women moved and motivated by<br>their selfless sacrifice. Fifty years later, the effects continue to be felt.<\/p>\n\n\n\n<p>Within two years of their deaths, Elisabeth Elliot and Nate Saint\u2019s<br>sister made a friendly and lasting contact with the Waodanis. Bible<br>translation into the Waodani language began. One by one, the men who<br>committed the murder became believers in the One who sent the missionaries to reach them. Steve Saint spent much of his childhood among the Waodanis. Despite the fact that they had killed his father, Steve<br>became an adopted son of the tribe and eventually took his own family<br>to live for a time among them. The painful arrival of the Gospel among<br>that violent people worked a miracle of transformation.<br><\/p>\n\n\n\n<p>While martyrdom has always been part of the great battle between<br>good and evil in the spiritual realms, the death of believers has not<br>always resulted directly from those seeking to silence their witness.<br>Violence has often been an expression of fear, suspicion, ignorance or<br>timing rather than a conscious rejection of the message. The five men<br>who died in Ecuador had spent months contacting the Waodanis<br>through over-flights and gifts exchanged via an ingenious bucket drop<br>devised by the team\u2019s pilot, Nate Saint. Though the tribe had a history<br>of violent encounters with outsiders, the men had decided they had<br>established some degree of mutual trust that would support a direct<br>contact. At first, their cautious optimism had been rewarded by a visit<br>from three Waodanis. That had occurred without incident. They had<br>expected further contact. Little did the missionaries know that they had<br>stepped into an intra-tribe squabble.<br><\/p>\n\n\n\n<p>When the attack party killed the five men, their actions weren\u2019t<br>personal or even driven by what or who the white men represented. The<br>violence was almost a diversion from internal issues the Waodanis<br>couldn\u2019t handle. Two of the three who had visited the camp at Palm<br>Beach reported that the missionaries had mistreated them; the third<br>person argued otherwise. Though others in the group recognized the<br>false accusations, it seemed easier to eliminate the cause (the missionaries)<br>than to address the internal issues. Once the possibility of killing was<br>raised, the general tone in the tribal group shifted to well-established<br>patterns of preparation for battle. They knew the white men had guns; they didn\u2019t know they wouldn\u2019t use them. Several of the Waodanis<br>reported hearing strange supernatural voices and seeing moving lights<br>in the sky during the attack, as if God sent an angelic choir to celebrate<br>the faithfulness and the homecoming of His loyal servants.<br><\/p>\n\n\n\n<p>Steeped in generations of horrific hand-to-hand combat, combined<br>with the heightened memory that tends to characterize verbal cultures,<br>the Waodani display an amazing capacity for remembering the details<br>of battles. Lengthy conversations among the Waodani often consist of<br>show-and-tell descriptions of spear and machete scars and gruesome<br>minutiae of the deaths of enemies. But it wasn\u2019t until years later that Steve<br>Saint heard the full story of the raid. Reminiscing by a fire late at night,<br>the aging warriors gave an account of the event, still amazed that the<br>white men had done nothing to defend themselves. Steve learned that<br>Mincaye, who had since become a father to him, had actually been the<br>one who had dealt the deathblow to his father. As soon as he knew, Saint<br>realized it didn\u2019t really matter. What mattered was that God had used<br>an amazing mixture of spiritual weapons, including the deaths of five<br>servants, to defeat the power of fear and violence that had kept the Waodani captive as far back as they could remember.<br><\/p>\n\n\n\n<p>In his book <em>End of the Spear<\/em>, Saint reports that he has been<br>frequently asked over the years about the struggle he must have experienced to forgive those who had taken his father from him. He has always responded that it was never a struggle for him. Even to his grieving five-year-old mind, the death of his father and friends had been a part of<br>God\u2019s plan. You don\u2019t have to forgive someone whom you have never<br>held responsible for an act.<br><\/p>\n\n\n\n<p>True to the Maker and Mover behind the scenes, the story of the<br>Waodani displays God\u2019s ways. Those who were once the impossible-to-reach are now taking their place among those who reach out. Believers<br>among the Waodani have suffered for Christ and at least one has experienced martyrdom. Their long history with violence makes them keen observers of the state of the \u201cmodern\u201d world, where the increasing fascination and practice of hatred, violence, and killing appear all too familiar for those recently freed from that life of despair. God\u2019s deeper<br>purposes take time to come to light. Occasionally, those who are paying<br>attention get to see those purposes shine and are amazed.<br><\/p>\n\n\n\n<p>\u201cBefore being shot by you, we wish<br>to thank you heartily for what you<br>have meant to us. You baptized us;<br>you taught us the way of eternal life,<br>you gave us Holy Communion with<br>the same hand in which you now have<br>a gun\u2026 God bless you, and remember<br>that our last thought of you was<br>not one of indignation against<br>your failure. Everyone passes<br>through hours of darkness.<br>We die with gratitude.\u201d<br>\u2014Two Christian girls, Chiu-Chin-Hsiu and<br>Ho-Hsiu-Tzu, who were killed by their pastor, whom<br>the guards had promised to release if he shot them<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A news flash alerted the world: \u201cFive Men Missing in Auca Territory.\u201d The date was Monday, January 9, 1956. A team of missionary pioneers trying to make peaceful contact with an infamous tribe of Indians in Ecuador, the Waodani, had failed to make a scheduled radio call. For almost a full day no word had come from their camp on the Curaray River, which they named \u201cPalm Beach.\u201d Then a hovering pilot reported the badly damaged plane at the camp. This was followed by a gruesome confirmation on Wednesday, January 11, when the first body was spotted in the river. Though a search and rescue team was quickly formed, the discovery of more bodies quickly changed the mission from rescue to retrieval and burial. By Friday of that week the team reached the missionaries\u2019 campsiteand hurriedly buried four of the bodies. The men had died violently fromrepeated spear wounds and machete cuts. The fifth body (Ed McCully)was never located after being identified on the beach but then washedaway by the river. Five widows and eight orphans mourned the deathsand looked to God for comfort and direction. The world witnessed instunned amazement. Shockwaves from the tragedy traveled around the globe. Eventually,thousands<\/p>\n","protected":false},"author":3,"featured_media":1774,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[96],"tags":[],"class_list":["post-1583","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-foxe","","tg-column-two"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Stories of Christian Martyrs: Jim Elliot, Pete Fleming, Ed McCully, Nate Saint, Roger Youderian<\/title>\n<meta name=\"description\" content=\"A team of missionaries tried to make peaceful contact with an infamous tribe of Indians in Ecuador, failed to make a scheduled radio call.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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